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Home » Shabaan » 1997

Favors of Imam-e-Zamana (a.s.)

Many people have been graced with the opportunity to meet Imam (a.s.) in person. However, in this article we present only those anecdotes where this special favor of Imam (a.s.) has been conferred on the religious scholars and jurists.

(1) Muqaddas Ardebeli (a.r.)

Muqaddas Ardebeli was an illustrious Shia scholar. It is well- known about him that whenever he used to encounter a difficult problem which he was unable to solve, he used to go to the tomb of Imam Ali (a.s.) and present his problem. Imam  Ali (a.s.), invariably provided the solution. One of the students of Allama Ardebeli who was following his teacher closely states : “It was near midnight when being tired of studying, I was strolling in the courtyard of the shrine of Ameerul Momineen Ali Ibne Abi Talib (a.s.). In the luminous night, when all the doors of the sanctum were locked, I saw a person coming towards the tomb of Ali (a.s.). For a moment, I thought that it was a thief who intended to commit a robbery. I followed him. But when
he reached the main door, to my utter amazement, the door swung open and the padlock opened by itself in welcome. He continued to move towards the grave and whenever he neared a door, it opened by itself till he entered the sanctum of Ameerul Momineen (a.s.) in a grand manner. He stood there and saluted the Imam (a.s.). He received the reply to his salutations and commenced the conversation. When the dialogue ended, he emerged  and headed towards the mosque of Kufa. I fol­lowed him in order to get to the bottom of the mystery. When he reached the mosque of Kufa, he entered the
Mihrab (niche of prayers where the Imam stands) and began to con­verse with someone in a subdued voice. After the conversation was over, he came out of the mosque and walked back to Najaf al-Ashraf. It was almost dawn when he was near the gate of the twin city. Suddenly, I felt like sneezing and though I tried my best to suppress it, I could not. The person ahead of me turned around and came towards me. On a closer look, I recognized him to be my honorable teacher, the great scholar Ayatullah Muqaddas-e-Ardebeli. After conveying my salaam to him, I said, “From the time, you entered the Holy Mausoleum till now, I have been following you. I beg to know with whom were you talking at the mausoleum of Imam Ali (a.s.) and the mosque of Kufa?” Muqaddas Ardebeli first put me under an oath not to disclose this se­cret till he was alive. Then proceeded to tell me that whenever he came across a difficult problem in Islamic laws which he could not solve, he used to present this query to Imam Ali Ibne Abi Talib (a.s.) and obtain the solution for the same. Last night, Ali (a.s.) directed me to contact Hazrat Sahibuz Zamaan (a.s.) and said, “My son Mahdi (a-.s.) is at the Mosque of Kufa. He is the Imam of your time. Go to him and seek the solution of your problem.” Obeying the order of Ali (a.s.), I went to the Kufa
mosque and found Hazrat Sahibul Amr standing in the Mihrab. I presented my prob­lem to my Master and received the solution.

 (Al Anwaarun Nomamiya, Vol. 2, pg. 303)

(2) Sheikh Murtuza Ansari

After the demise of Ayatullah Al Uzma Haaj Sheikh Muhammad Hasan (r.a.) (the author of al-Jawaahir) the people considered Sheikh Murtuza Ansari as the Marja-e-Taqleed (the most learned Mujtahid to be followed).

Consequently, they requested him to compile his Tauzeeh (book of Islamic Law). Upon this he said: “I refuse to accept this great position because Sayyidul Ulama (the chief of the learned), Ayatullah Maazandaraani is yet amongst us. He is more learned than me and resides at Baabil. Thus I cannot compile my own Tauzeeh.”

Sheikh Murtuza Ansari (r.a.) wrote a letter to Sayyid ul Ulama requesting him to come to Najaf al Ashraf so that he may assume control and supervision of die Shia institutes of learning.Sayyidul Ulama replied to Sheikh Ansari: “It is true that when I was at Najaf al-Ashraf, I used to be more knowledgeable in jurispru­dence when I held debates with you. But I have settled down in Baabil for quite some time. I do not participate in classes nor do I teach any more. I have also stopped all kinds of debates and discussions. Hence, I consider you more learned and eli­gible for this position and request you to ac­cept the same.” Despite this communi­cation, Sheikh Murtuza Ansari refused to accept the position of Marja-e-Taqleed and thought to himself, “If my Master, Hazrat Imam Wali-al-Asr gives me the permission and bestows favor upon me by appointing me to this post, I shall accept it.” One day Sheikh Ansari was delivering a lecture to his students. A stranger entered the gathering. He seemed to be of a noble and dignified lineage. The Sheikh welcomed him with re­spect. The stranger posed a question to Sheikh Ansari in the presence of his students,

“What is the order for a woman whose husband has transformed into any other form (Maskh)?” (Maskh is the transformation of a human being into a stone, plant or an animal. This type of punishment was prevalent in the age of Prophets prior to Holy Prophet [s.a.w.a.]).

Since this type of punishment has not been decreed for the people of this age, we do not find this problem in any of the books of Islamic Law.

Sheikh Ansari answered, “As this question is not mentioned in the books of
jurisprudence, I am unable to reply.” But suppose such an eventuality does occur, then what would be the duty of the woman whose husband has undergone transforma­tion?” the stranger persisted.

At this Sheikh Ansari replied, “My opinion (Fatwa) is that a woman whose husband has turned into an animal should observe iddah of divorce and after this period, she can remarry. It is because her husband is still alive and has a soul intact. As for the woman whose husband has turned into a dead object, must observe the iddah of death (of hus­band). She can marry only after this iddah. This is due to the fact that her husband has turned into a dead thing and should be consid­ered dead.”

Upon hearing this gentleman said, “You are a Mujtahid! You are a Mujtahid! You are a Mujtahid!”

Then he got up and went out of the gath­ering. Sheikh Ansari realized that it was none but Hazrat Imam Wali-e-Asr (a.s.) and that he (a.s.) has given him his express permission to become Maraja-e-Taqleed. He told his students to search for this gentleman. The students rushed out, looked for him every­where but without success. After this Sheikh Ansari agreed to compile his laws of Shariah so that people could follow him (i.e. do his Taqleed).

(Ganjeena-e- Danish mandan, Vol. 8 )

(3) Allamah Hilli

During the time of Allamah Hilli, a Sunni scholar had written a book against the Shia faith. This scholar used quotes from his book in all his gatherings and succeeded in creating a dislike for Shiaism amongst the people. He never gave this book to anybody lest it might fall into the hands of the Shia scholars who would write its refutation.

Allamah Hilli began to attend the lectures of this scholar so that he could somehow lay his hands on that book. Gradually he began to call himself the author’s student and concealed his faith. After sometime, he developed a close affinity with his ‘teacher’. Taking advantage of this proximity, Allamah Hilli asked him for the book and pleaded to such an extent that he could not refuse. So he said, “Okay, I shall lend you this book but not for more than a night.” With not much to choose, he considered it an opportunity better than nothing. He wanted to copy as much as he could while the refutation could be written later. But when it was midnight , Allamah Hilli felt sleepy. At that very moment, a dignified personality entered his room and conversed with him for some time. The gentleman offered to copy the book while Allamah Hilli took some rest. The Allamah accepted this without protest and went to sleep. When he woke up, he found the gentleman missing. On seeing the book, he saw that the whole book had been copied and signed at the bottom, “The Proof of Allah wrote this.”

(Majaalisul Momineen, vol. 1, pg. 573, by Qazi Nurullah Shustari)